|
doctrine,
doctrines, men, bible,
biblical, church, scripture, belief, believe, beliefs, truth, revelation,
gospel, salvation, rapture, inherit, royal, royalty, jesus, christ, end,
time, times, apocalypse, books, god, glory, reality, image, beast, false,
prophet, symbols, cross, tithe, tax, exempt, holy, spirit, ghost, heaven,
hell, faith, law, prayer, days, creation, flood, angel, angels, fallen,
devil, satan, demon, gods, history, prophecy, elohiym, elohim, yhwh,
yahweh, yhovah, , christianity, religion, nephilim, watchers, antichrist,
hell, paradise, cherubim, religion, nephilim, watchers, antichrist,
second, coming, throne, practices, constantine, great, deception, meaning
, life, miracle, paradigm, humanity, incorporated, calling, supernatural,
power, women, mankind, mark, warning, lost, hosts, saints, giants,
dragons, unicorns, leviathan, behemoth, , flying, fiery, serpents,
cockatrice, terrible
|
Doctrines and Practices of the Church
Part 6
Prayer
The Church View:
Public prayer is
encouraged in all public venues and practiced at all church oriented
functions.
The Bible View:
Prayer is private, public prayer is condemned, repeated prayer
is vain and unnecessary.
From the Expert: Prayer is Private!
Without reservation, the final authority on prayer is Jesus.
This is his treatise on the merits of public, private, and scripted
prayer:
Public Prayer
♦
And when thou prayest, thou shalt not be
as the hypocrites are: for they love to pray standing in the
synagogues and in the corners of the streets, that they may be seen
of men. Verily I say unto you, They have their reward." (Matthew
6:5)
Private Prayer
♦ Matthew 6: 6 But thou, when thou prayest, enter into thy
closet, and when thou hast shut thy door, pray to thy Father which
is in secret; and thy Father which seeth in secret shall reward thee
openly.
♦ Matthew 23:14 Woe unto you, scribes and Pharisees,
hypocrites! for ye devour widows' houses, and for a pretence make
long prayer: therefore ye shall receive the greater damnation.
Scripted Prayer
♦
Matthew 6:7 But when ye
pray, use not vain repetitions, as the heathen do: for they think
that they shall be heard for their much speaking. 8 Be not ye
therefore like unto them: for your Father knoweth what things ye
have need of, before ye ask him.
In these verses Jesus condemns the
accepted prayer practices of almost all modern day Bible-based
churches. Public prayer is hypocritical, narcissistic, and
ineffective, and practiced or scripted prayer is vain and
unnecessary. The single most often repeated and public prayer
consists of the next five verses, and is known as the Lord’s
Prayer.
The
“Lord’s Prayer
A Public
Prayer - Or a Lesson?
Did Jesus immediately contradict
himself, and utter a public prayer after condemning the practice?
Not when one considers the first six words: “After this manner
therefore pray ye…” This makes it clear that what follows is
not a prayer, but a guide. Following the denouncement of
complicated and repetitive prayer, this is an outline of a simple
prayer and certainly not a spontaneous prayer.
The Outline
♦ Matthew 6:9 After this manner therefore pray ye: Our
Father which art in heaven, Hallowed be thy name. 10 Thy kingdom
come, Thy will be done in earth, as it is in heaven. 11 Give us this
day our daily bread. 12 And forgive us our debts, as we forgive our
debtors. 13 And lead us not into temptation, but deliver us from
evil: For thine is the kingdom, and the power, and the glory, for
ever. Amen.
The Lesson Confirmed
In Luke this outline is clearly shown to be a lesson in how to
pray and not a prayer and he actually stops praying before he gives
the lesson:
♦ Luke 1:1 And it came to pass, that, as he was praying in a
certain place, when he ceased, one of his disciples said unto him,
Lord, teach us to pray, as John also taught his disciples. 2 And he
said unto them, When ye pray, say, Our Father which art in heaven,
Hallowed be thy name. Thy kingdom come. Thy will be done, as in
heaven, so in earth. 3 Give us day by day our daily bread. 4 And
forgive us our sins; for we also forgive every one that is indebted
to us. And lead us not into temptation; but deliver us from evil.
Private Prayer In Practice
The practice of praying privately is demonstrated in biblical
text:
♦
Matthew 14:23 And when he had sent the multitudes away, he
went up into a mountain apart to pray: and when the evening was
come, he was there alone.
♦
Matthew 26:36 Then cometh Jesus with them unto a place
called Gethsemane, and saith unto the disciples, Sit ye here, while
I go and pray yonder.
♦
Mark 6:46 And when he had sent them away, he departed into
a mountain to pray.
♦
Mark 14:32 And they came to a place which was named
Gethsemane: and he saith to his disciples, Sit ye here, while I
shall pray.
♦
Luke 6:12 And it came to pass in those days, that he went
out into a mountain to pray, and continued all night in prayer to
God.
♦
Luke 22:45 And when he rose up from prayer, and was come
to his disciples, he found them sleeping for sorrow,
♦
Acts 10:9 On the morrow, as they went on their journey,
and drew nigh unto the city, Peter went up upon the housetop to pray
about the sixth hour:
♦
1 Corinthians 7:5 Defraud ye not one the other, except it
be with consent for a time, that ye may give yourselves to fasting
and prayer; and come together again, that Satan tempt you not for
your incontinency.
Charity and Fasting
A quick study of both
charitable giving and fasting will show that these practices are to
be done in private as well:
♦ Matthew 6:1 Take heed that ye do not your alms before
men, to be seen of them: otherwise ye have no reward of your Father
which is in heaven. 2 Therefore when thou doest thine alms, do not
sound a trumpet before thee, as the hypocrites do in the synagogues
and in the streets, that they may have glory of men. Verily I say
unto you, They have their reward. 3 But when thou doest alms, let
not thy left hand know what thy right hand doeth: 4 That thine alms
may be in secret: and thy Father which seeth in secret himself shall
reward thee openly.
♦ Matthew 6:16 Moreover when ye fast, be not, as the
hypocrites, of a sad countenance: for they disfigure their faces,
that they may appear unto men to fast. Verily I say unto you, They
have their reward. 17 But thou, when thou fastest, anoint thine
head, and wash thy face; 18 That thou appear not unto men to fast,
but unto thy Father which is in secret: and thy Father, which seeth
in secret, shall reward thee openly.
|
The Doctrines and Practices of the Church Part 7
Back
Next
|