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Doctrines and Practices of the Church
Part 7
The Holy
Days
The Church View:
Sunday, the first day of the week, is the day of worship, and
you are commanded to attend church on that day. The birth of Jesus
is to be celebrated on Christmas Day, and the death of Jesus is to
be celebrated on Easter Day.
The Bible View:
Saturday is the seventh day of the week, and mankind is
commanded to rest on that day. There is no command to gather at a
building for worship on any day any where in scripture. There are
specific days in the Old Testament, called festivals, or high
Sabbaths, which the members of the nation of Israel are commanded to
observe. There are no indications that the members of the first
church observed these days. There are no commands to observe either
the birth or death of Jesus.
This section contains only the three most prominent church
holy day contradictions, Sunday, Christmas, and Easter. The pages
needed to describe the number and diversity of celebrations not
sanctioned by scripture, but honored by the different Bible based
religions, would require another entire book.
The space required to describe the celebrations actually
sanctioned in scripture is one sentence. Quite simply, not a single
one of the High Sabbaths commanded by God to be observed is honored
by the mainstream Christian Church.
The weekly day of worship, Sunday, and the two yearly
holidays, Easter and Christmas, observed by the church have no
foundation in scripture. They are, in fact, the creations of men
and condemned by God.
The
Sabbath and Sunday
· The
question of the why we are commanded to rest on the Sabbath, but
don’t, is very simple. God commanded the seventh day of the week as
a day of rest. The church outlawed resting on the seventh day.
· The
reason why we gather to worship on Sunday, though there is
no scriptural edict to do so, is equally simple. God did not declare
any day as a day to meet and worship. The church declared the first
day as a day to meet and worship.
· The
Bible is very clear about the sanctity of the Sabbath, not as day of
worship, but a day of rest.
· Constantine
the Great changed the day of rest on March 7, 321 AD by declaring,
"All judges and city people and the craftsmen shall rest upon the
Venerable Day of the Sun."
· From
the Council of Laodicea in Phrygia Pacatiana 364 A.D, Canon XXIX.:
"Christians must not judaize by resting on the Sabbath, but must
work on that day, rather honouring the Lord's Day; and, if they
can, resting then as Christians. But if any shall be found to be
judaizers, let them be anathema from Christ."
These
verses are a direct condemnation of the actions taken to outlaw the
Sabbath by the early church:
♦
Exodus 20:8 Remember the sabbath day, to keep it holy. 9
Six days shalt thou labour, and do all thy work: 10 But the seventh
day is the sabbath of the LORD thy God: in it thou shalt not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is within thy
gates: 11 For in six days the LORD made heaven and earth, the sea,
and all that in them is, and rested the seventh day: wherefore the
LORD blessed the sabbath day, and hallowed it.
♦
Hebrews 4:4 For he spake in a certain place of the seventh
day on this wise, And God did rest the seventh day from all his
works. 5 And in this place again, if they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and
they to whom it was first preached entered not in because of
unbelief: 7 Again, he limiteth a certain day, saying in David, To
day, after so long a time; as it is said, To day if ye will hear his
voice, harden not your hearts. 8 For if Jesus had given them rest,
then would he not afterward have spoken of another day. 9 There
remaineth therefore a rest to the people of God
Christmas
Christmas is not only a big advertising opportunity today;
it was actually created as an advertising campaign. There is no
biblical edict to celebrate the birth of Jesus and certainly it is
clear that he was not born at the time of the winter solstice. The
celebration of the winter solstice has been a part of most ancient
cultures throughout history. The celebration of this event is
actually an advertising campaign used by early church leaders to
lure non-Christians into the church.
· The
Mesopotamian culture, thousands of years before the birth of Jesus,
had winter solstice that included many of the trappings of
Christmas. These included the 12 days of Christmas, the bright
fires, the Yule log, the giving of gifts, carnivals, parades with
floats, carolers, the holiday feasts, all dedicated to the god
Marduk.
· The
Persians and the Babylonians celebrated a similar festival called
the Sacaea. Part of that celebration included the exchanging of
places, the slaves would become the masters and the masters were to
obey.
· Scandinavian
cultures celebrated the winter solstice including a festival called
Yuletide including a feast, which would be served around a fire
burning with the Yule log. They also decorated trees with fruit.
· In
Scandinavia, during the winter months, the sun would disappear for
many days. After thirty-five days, scouts would be sent to the
mountaintops to look for the return of the sun. When the first light
was seen, the scouts would return with the good news. A great
festival would be held, called the Yuletide, and a special feast
would be served around a fire burning with the Yule log. Great
bonfires would also be lit to celebrate the return of the sun. In
some areas people would tie apples to branches of trees to remind
themselves that spring and summer would return.
The most direct relation these winter solstice festivals have
to what is now called Christmas is the Roman celebration called
Saturnalia, which took place on December 25th. The Roman festival
marking the "birthday of the unconquered sun, Natalis Solis Invicti";
celebrates the winter solstice, when the days begin to lengthen.
The problem for the early church leaders is that Saturnalia was in
direct competition with the church, right on their home turf, Rome.
Many campaigns were launched to outlaw and eradicate this
pagan practice, but this proved to be a difficult task. The lure of
such interesting celebrations to Christians alarmed the church to
such a degree that they took a step that forever changed the face of
Christian practice. They decided that by integrating the previously
forbidden customs into a new celebration honoring the Christian Son
of God, they would lure the pagans into the Christian fold.
In 137 AD the Bishop of Rome declared for the first time that
the birth of the Christ Child would be celebrated and the Bishop of
Rome, Julius I, ordered the date of December 25th as the official
day in 350 AD. Saint Boniface substituted a fir tree for the pagan
oak in the eighth century as a symbol of faith. Martin Luther
fostered the Christmas tree cult by using a candlelit tree as a
symbol of Christ's heavenly home
This is one of the many examples of the church adopting
ancient traditions to worship God, an example of the practice Jesus
specifically condemned:
♦
Mark 7: 7 Howbeit in vain do they worship me, teaching for
doctrines the commandments of men. 8 For laying aside the
commandment of God, ye hold the tradition of men, as the washing of
pots and cups: and many other such like things ye do. 9 And he said
unto them, Full well ye reject the commandment of God, that ye may
keep your own tradition.
The Christmas Tree
The single most recognizable symbol of Christmas, the
Christmas tree, is not only an ancient winter solstice symbol; the
use of it for the purpose of worship is specifically condemned in
scripture:
♦
Jeremiah 10:2 Thus saith the LORD, Learn not the way of
the heathen, and be not dismayed at the signs of heaven; for the
heathen are dismayed at them. 3 For the customs of the people are
vain: for one cutteth a tree out of the forest, the work of the
hands of the workman, with the axe. 4 They deck it with silver and
with gold; they fasten it with nails and with hammers, that it move
not. 5 They are upright as the palm tree, but speak not: they must
needs be borne, because they cannot go. Be not afraid of them; for
they cannot do evil, neither also is it in them to do good.
Houses decorated with greenery and lights, gifts given to
children and the poor, decorating evergreen trees as symbols of
survival, fires and lights, symbols of warmth and lasting life, the
Yule log and Yule cakes, mistletoe, holly, and virtually every
aspect of the modern Christmas celebration are not biblical in
origin. They are instead a cleverly contrived collection of ancient
winter solstice customs and commercial promotions used to hold
church memberships high and gain great profits for Big Business.
Easter
There is no biblical edict to celebrate the crucifixion or
resurrection of Christ on a particular day with worship services.
Christian missionaries from the church in Rome are the authors of
this celebration. While attempting to draw the Saxons into the
church without provoking wholesale slaughter, they used bait and
switch tactics to accomplish their mission. It would have been
suicide for the Christian missionaries to celebrate their holy days
with observances that did not coincide with celebrations that
already existed. To save lives, the missionaries, in a devious
clandestine manner, spread their religious message slowly throughout
the populations by allowing them to continue to celebrate pagan
feasts, but to do so in a Christian manner. Even the name of the
ancient celebration, Eastre was adopted and eventually changed to
its modern spelling, Easter.
To make it official, during the Council of Nicaea, in 325 AD,
Constantine declared Easter would replace Passover and be observed
the annual Sunday following the full moon after the vernal equinox.
Not surprising, this coincided with the date for the ancient day to
honor Eostre, a goddess of spring and renewal. The emperor was also
responsible for starting the traditional Easter Parade when he
ordered every citizen to wear his or her best clothing to observe
the Holy Day.
The Easter Egg
The Romans, Gauls, Chinese, Egyptians, and Persians all
cherished the egg as a symbol of the universe and the rebirth of the
earth. During many rite-of-Spring festivals, the egg represented
the long, hard winter was over; the earth burst forth and was reborn
just as the egg miraculously burst forth with life. Egyptians and
Greeks buried eggs in their tombs to ward off evil; pregnant, young
Roman women carried an egg on their persons to foretell the sex of
their unborn children. A Roman proverb states, "All life comes from
an egg". The myths of several Eastern and Middle Eastern cultures
maintain that the earth itself was hatched from a giant egg.
The Easter Bunny
The name Easter is derived from Oestar, or Eostre, a goddess
of spring and renewal. The rabbit or hare was the symbol of
fertility, new life, and of the moon in ancient Egypt. Also the
ancient Egyptians called the hare Wenu, an insignia of the rising of
the sun, Ra, and of the resurrecting powers of Osiris. The Germans
brought the symbol of the Easter rabbit to America. It was widely
ignored by other Christians until shortly after the Civil War. In
fact, Easter itself was not widely celebrated in America until after
that time.
The Vernal Equinox
In the Greek mythology, Demeter and Persephone convey the idea
of a goddess returning seasonally from the nether regions to the
light of the day. This is in conjunction with the vernal equinox,
March 21, when nature is in resurrection after the winter. The
festival of Eostre was celebrated at the vernal equinox, when the
day and night are of equal duration.
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The Doctrines and Practices of the Church Part 8
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